Shindai Aikikai, Orlando, FL Aikido Schools of Ueshiba Shindai.com Shindai Aikikai, Orlando, FL

The Orlando Judo Academy
& The Melbourne Judokai

Invite You to a
Special Training Session & Judo Clinic with


Dr. Sachio Ashida, 8th Dan

Seminar Information
Credentials
Biography
Renshinkan Judo Dojo
Article, "The Philosophy of Judo"

 

 

 

 

SEMINAR INFORMATION
Date: Saturday, August 9, 2003
Time: 9:30 AM - 5:00 PM
Location: Shindai Aikikai Dojo, Orlando, Florida
Fees:

$25 for full day
$15 for ½ day
(must be a current member of USJI, USJA, or USJF)

Spectators: $5 donation appreciated
(excludes spouses and children of paying participants)

  FJI Sanction #: 0009-03

 

CREDENTIALS
  • 1976 US Olympic Judo Coach
  • Former US National Team Coach
  • International IJF ClassA Referee
  • USJI & USJF Class A Certified Kata Instructor and Examiner
  • Black Belt Magazine Judo Sensei of the Year
  • Founder & Sensei of the Renshinkan Dojo
  • Pioneer in US Judo Development and the most Senior Judoka in the U.S.
  • BlackBelt in Tenjin-shinyo-Ryu and Kito-Ryu Jujutsu, Karate, & Kendo.
  • Official Kodokan Representative

 

DR. SACHIO ASHIDA - BIOGRAPHY
Born near Kyoto, Japan in 1924, Ashida began his training in Zen and judo at the age of 12 under the guidance of Muneyuki sensei. The boy's judo skill was first demonstrated publicly in 1938 when he won the All-Japan Kotoshogakko Championship. Ashida went on to win other championships in Japan and obtained his black belt in 1940. Under the tutelage of such famous Kodokan sensei as Sumiyuki Kotani, Yamamoto, Watanabe, Tokizane, Tenzaki, and Muneyuki, Ashida captured the coveted Hyogoken Senengakko Yudansha championship for three years and also took the Hyogoken Seinendan Judo championship. During this rigorous period of martial arts study, Ashida maintained an active academic schedule, earning BA degrees in economics and psychology from Kwansai University in Osaka and Kwansei Gakuin University in Nishinomiya, respectively.

Ashida served briefly in the Japanese Imperial Army Air Force during World War II, and was in fact trained in the famed Kami Kazi school, though fortunately he never flew that fatal mission. He did however conduct a survey flight over Hiroshima just 16 hours after the Atomic Bomb was dropped, and was one of the very few who saw the immediate aftermath of that fateful day. It was also during this period in his life that he became the third man in the history of his dojo to be taught the closely guarded secrets of tenjin-shinyo-ryu ju jitsu under the tutelage of the famous Nagasuga sensei.

Dr. Ashida, who also holds a black belt in Karate & Kendo, was assistant Martial Arts instructor at the Nishinomiya Police Station and the Osaka West Police Station from 1948 to 1953, when he left Japan for the United States. Shortly before his departure, Professor Jigoro Kano’s son personally appointed him as a representative of the Kodokan in the United States.

In 1956, Dr. Ashida helped found the Midwest Judo Association, and in 1960 he founded the Midwest Judo Yudanshakai. He also taught Martial Arts & Self-Defense to members of the Strategic Air Command (SAC). Since 1962, Dr. Ashida has served on the Board of Governors of the United States Judo Federation (formerly the Judo Black Belt Federation),USJI, on the U.S. Olympic Judo Committee, and on the AAU National and International Judo Committee. Ashida coached the All-American High School Judo Champions during their 1971 tour of Japan, and the All-American Senior Champions at the 1972 World Championships in Germany. In 1976 Dr. Ashida was selected as the Head Coach for the US Olympic Team, and helped coach the team to a Bonze Medal win in the Heavy Weight category.

Furthering his academic education, Ashida received a Ph.D. in Psychology and in Mathematics from the University of Nebraska and is presently an associate professor of psychology at the State University of New York College at Brockport, and Sensei of the RenshinkanDojo. Dr. Ashida still serves on important Committees for various US Judo organizations, and is active in developing a better Judo program in the US. Recently Dr. Ashida was officially recognized by the Emperor of Japan and the Japanese Government for his contributions toward the spread of Judo in the United States. Though hit with Colon Cancer at the age of 75, Dr. Ashida exceeded his Doctors expectations and made a full recovery. At 77 he had both knee joints replaced, followed by a hip joint replacement surgery. To the complete amazement of his Doctors, Dr. Ashida is still rigorously practicing and teaching Judo even at his current age of 80.

 

RENSHINKAN JUDO DOJO

What is the meaning of the emblem? The emblem of Dr. Ashida’s dojo has great significance. The center of the emblem is the Ashida family crest, awarded to the family, with their name, by Minamoto No Yorinobu in approximately 1028 AD. The Minamoto clan was descended from the Emperor Seiwa (858-876), included descendants of emperors from the Emperor Saga to the Emperor Koko, and is considered representative of the rise of the warrior class. The remains of the foundation of the castle in which that first Ashida family ancestor lived and served as regional battalion leader for Minanoto No Yorinobu can be found at the foot of Mount Atago in the town of Hikami in the prefecture of Hyogo. The crest, musubi-karigane represents a goose whose wings are bound, a symbol of peace. The Japanese characters around the crest are translated in the lower half of the circle.

What is the Renshinkan Judo Dojo? The Renshinkan Judo Dojo embodies honors, traditions and philosophies which date back for centuries. The word Ren means to knead or temper. Shin is the mind, heart , and thought processes. Kan is a club or society. Therefore, the name Renshinkan means a club where one tempers the mind and spirit, making them stronger, yet more flexible. Judo is the path of duty, ustice, and truth through gentleness. The philosophies which guide the tempering process are reflected in the principles of seiryoku zenyo, jita kyoei, and in fudo-shin.

The fudo-shin is like the moon reflected in the stream. The waters are in motion all the time, but the moon retains its serenity. The mind moves in response to ten thousand situations, but remains ever the same. The art culminates here. All the scheming of the intellect has been quieted and no artifice finds room for its demonstration." (D. Suzuki, "Zen and Japanese Culture", 1938, p.148)

 

THE PHILOSOPHY OF JUDO
Written by Dr. Sachio Ashida, Hachidan (8th degree), 1976 US Olympic Coach and IJF A Referee. Excerpted from an article of the same name published in the 1975 USJF Official Judo Handbook

The average student is eager to learn the physical and technical side of Judo. The ukemi, nage-waza, osaekomi-waza and other forms of kata take up much of his attention. The "philosophy" seems to be pushed aside, forgotten or neglected.

It is only upon witnessing the courtesy, the simple ritual of bowing before and after randori or a match that he realizes there is more to the sport than just working out or fighting. As he advances, he inadvertently is teaching a technique to his lesser-experienced partner. He then realizes the teacher/student concept of Judo. It is through these experiences and learning procedures that the student learns the general philosophy of Judo. Nevertheless, the mystery of the sport motivates him further to study and fortify this little known area of the philosophy. He reads and hears Jigoro Kano's two famous principles of "Maximum Efficiency, and Mutual Welfare and Benefit." Kano outlined these two ultimate objects of Judo - the perfection of human character by his form of training methods using the above two principles. "Maximum Efficiency" means that whatever is planned, one should do with optimum use of mental and physical energy

In the practice and competition of Judo the player learns to throw with a minimum of effort but using to his benefit the opponent's weakness, momentum and mistakes. His throws consist of a circle; his defense and counter-throws are made using the opponent's circle of the throwing technique. The application of this knowledge, by hard training, increases his proficiency and efficiency. By these methods, the principle of maximum efficiency is eventually mastered. The principle of mutual benefit and welfare takes longer to learn. This means that all students should help each other in advancing through judo training. This principle brings out love, respect and self-control - qualities manifested by many Judo masters.

By following these two principles, the student will progress toward his goal. But what is his goal? Each student must establish his own goal in life. The level of his goal depends upon his motivation. His Judo teacher may exemplify a model he wishes to emulate. Through Judo training, he can attain the characteristics of his teacher if the latter is a true Judo man. But what is the character of a true Judo man?
Many instructors use the same training methods but those who are not themselves developed morally and ethically achieve nothing. Any system of instruction depends on the excellence of those who are instructing. Proper Judo training produces respect, courage, patience, humility, flexibility, enthusiasm and reliability. As one judoka stated, "these are the characteristics that are most prized by all of humanity. The students must remember that many teachers fail to produce these traits in their students but the instructor never stops trying.

Judo, when learned and practiced properly, is a sport that "builds character." The Judo community; however, feels that Judo and its philosophy contributes more in that it lets the student achieve his goals in life a little faster but not necessarily more easily. It is up to the student to train regularly, to discipline himself, to respect his peers and superiors, to participate in tournaments, to teach the lesser experienced and to study and learn the culture of judo.

 

 

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